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Rand does attempt to humanize her heroes. Despite the best values, Rand's noble characters can handle honest error, as Roark admits while discarding draft after draft of "awful stuff to master his designs.
Rand does try to humanize her heroes. Even with Shoes Online the right values, Rand's noble characters are capable of honest error, as Roark admits while discarding draft after draft of "awful stuff to master his designs.
Yet, when requested to create on the spur of the moment,[url=http://duveticadoudoune.halod.com/][b]Femmes Manteaux Duvetica[/b][/url], he produces swift masterpieces, a minimum of based on people who recognize quality. And, although he humbly concedes his insufficient "people skills", this is only Rand's method of ennobling him?individuals with such skills are invariably portrayed as manipulators. He is clearly a task-oriented person,[url=http://parajumersoutletdeutschland.albirank.net/][b]http://parajumersoutletdeutschland.albirank.net/[/b][/url], not really a "people" person; he ignores people in their presence,[url=http://parajumpersoutletjackets.webmium.com/][b]parajumpers outlet[/b][/url], making them uncomfortable by his utter disregard of them: "His face was closed such as the door of a safely vault; things locked in safety vaults are valuable; men didn't choose to feel that".
More than disregard, Rand endows him with "a contemptuous mouth the mouth of the executioner or a saint". Rand's Cheap Shoes favorite line in the book (which she uncharacteristically admitted was her husband's suggestion) is Roark's reaction to the villainous Ellsworth Toohey's query, "Why don't you tell me what you think of me" Roark replies, "But I do not think of you".
Since most from the students during my class were from Asian-Pacific backgrounds in which family,[url=http://rogerviviershoes.webmium.com/][b]sell 2013 discount Roger Vivier shoes outlet Roger Vivier on sale Roger Vivier shop[/b][/url], community solidarity, and "Aloha" are respected as much as or even more than individualism, many felt uncomfortable about Roark's unsociability, even empathizing more using the discomfort of those whom Roark ignores than with him. Cultural "face-saving" is definitely an equal-opportunity contract, modified only by status codes,[url=http://peutereyjacketsuppliers.webmium.com/][b]Peuterey Jacket men[/b][/url], as with deferring to elders, not by ad hoc individualists.
The majority of my students admired Roark, however, for his single-minded tenacity in pursuing his career,[url=http://rogerviviershoesshoponline.webmium.com/][b]http://rogerviviershoesshoponline.webmium.com/[/b][/url], despite the fact that his bitter,[url=http://woolrichdeutschlandarcticparka.albirank.net/][b]Woolrich Online Shop[/b][/url], alcoholic old mentor tries to discourage him from enduring a fate much like his own. However, some were skeptical of Roark's refusing a tempting contract that merely requires him to incorporate some traditional detail in the design: the refusal forces him out of business and temporarily into common hard labor.
They might not identify with someone so idealistic he can't compromise on details. My suggestion that Roark is really a conscientious artist whose work requires the same integrity as his own self didn't convince them.
This issue raised questions of how compromise may not be a violation of the integrity as well as what lengths the first is prepared to visit protect that integrity, which depends on one's priorities. Rand is right, I think, to insist that only the person who consciously calculates values is qualified to find out when basic principles are non-negotiable so when mere bargaining chips can be negotiated (Virtue 85-88).
When students had other priorities than Roark's, most could not explain them, and so i pressed them to make their hierarchy of values clear. For me personally,[url=http://rogerviviershoesshoponline.webmium.com/][b]roger vivier shoes shop online Roger Vivier shoes outlet Roger Vivier on sale[/b][/url], negotiating with one another their responses was a part of their own dialogic self-process. Many maintained that what you may say or do is valid because it is honestly felt, no matter reasoning.
Identifying the values behind their feelings was harder than conforming to "anything goes." Rand's position is that the more and more people take the easy road of undisciplined self-interest through mindless conformity or nonconformity,[url=http://duveticadoudoune.halod.com/][b]Femmes Doudoune[/b][/url], the greater they become stereotypes and never genuine self-advocates.
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